"The account of Christianity presented in this book has necessarily stressed its failures and shortcomings, and its institutional distortions. But we have been measuring it by its own stupendous claims, and its own unprecedented idealism. As an exercise in perfectionism, Christianity cannot succeed, even by its internal definitions; what it is designed to do is to set targets and standards, raise aspirations, to educate, stimulate and inspire.
Its strength lies in its just estimate of man as a fallible creature with immortal longings. Its outstanding moral merit is to invest the individual with a conscience, and bid him follow it. This particular form of liberation is what St. Paul meant by the freedom men find in Christ. And, of course, it is the father of all freedoms. For conscience is the enemy of tyranny and compulsory society; and it is the Christian conscience which has destroyed the institutional tyrannies Christianity itself created - the self-correcting mechanism at work.
The notions of political and economic freedom both spring from the workings of the Christian conscience as a historical force; and it is thus no accident that all the implantations of freedom throughout the world have ultimately a Christian origin".
(Paul Johnson, "Epilogue", A History of Christianity, New York: Atheneum, 1976, p. 516)
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